Origin of truth
IDENTIFICATION - III

The same forces that make the child plays as Thursday
that the thinker he sees the figure of a god dark
are that humans are content in their social functions
biological and symbolic at once, all without conscience.

The force would be the first principle of individuation
which focuses and unifies other forces seal an entity,
and initiating the vast machinery of the illusion of being someone,
rather leaves open or opens an area or can be the truth.

In indistinction prépersonnelle no mistake, no truth,
any mental challenge or natural is at work.
Obviously? But then, why so much resistance to see
that this condition is also present and prevailing now?

The person is not an empire or in happax be,
and its illusions are not errors but confusion, mutilation,
because his very being is being confused and mutilated as well.
And this being is not abstract, but it did exist.

That is why the core of becoming chimeric (people)
still doubt and concrete through all its changes:
What that we are or become is the same strain to be
and membership is not transferable, its constancy indépassable.

Identified in German philologist or the orgiastic god
one plays the game be infinitely flexible consciousness;
and talk of madness or descriptions reason is secondary.
The fact remains that being and its system of representation.

As being is not a universal fiction, it must be such
and as it always gives himself and s'apparaît: contingent, in the making.
Myself, my very existence, I can claim to be the very being,
because under its forms and through them, I am only what exists.

Spinoza, that could surprendre, does not become as such,
but because the reason does not in the aspect of time.
Its equivalence where nature and God are expressed in clear:
The fate and being are indistinguishable and that is what we are.

"The spirit is itself knows that as he sees ideas
disorders of the body "(E II 23). One for self-ab-solution would be
unconscious, a contradiction; knowledge is not irrelevant
knowledge - it is, but we are and know.

And any adequate knowledge of any thing is enough.
"The human mind has an adequate knowledge of the eternal essence
and infinite God "(II 47). Where, however we understand
this or that and not the essence, our mind is confused, mutilated.